The differences between males and females are few but sufficient to create a differentiation...a necessary one.
The idea that all differences are superficial or illusions or too small to consider, hides a resentment towards the very essence of existence.
If one considers the differences between males and females only physical, aesthetic, then one is implying a dichotomy, even if they do not realize it, but also promoting the possibility that the differences between men and apes are no less superficial and physical.
How can we claim that biology matters in one instance but is only for decor the next?
How can we say, opening up a new can of worms, that color is relevant in determining the essence in one context but totally superficial in an other...or that form is no less superficial?
In order to distinguish what differences exists, apart from any hormonal imbalances or genetic mutations that pop up diverting the fate of all organisms, one must first explore the need for such a differentiation.
Why does sex evolve at all? To confuse us? To add one more element we must ignore as evidence of our enlightened state? To distract us?
Have the senses evolved to trick us rather than to aid us?
The only function of sex is procreation - how it then evolves to function as a social lubricant or glue is another issue.
The primary and original function of heterosexuality is procreation.
If homosexuality appears as a dysfunction of this primary function and then establishes itself in a secondary social role, is, again, another matter.
It's advantage, over the method of single-cell division, is its ability to speed up the replication of mutations that can then keep up with rapidly changing environmental conditions.
Survival of the fittest implies a differentiations which determines what "fittest" means within a particular environment.
Evolution works on divergence...not on this uniformity current cultural interventions market as a necessary aspect of systemic stability.
If all were the same, then there would be nothing to select and no reason to select it.
When environmental conditions remain relatively stable or the organism is not affected much by them, there is no evolution. The crocodile is a good example.
The only way mutations take hold and become relevant is when environmental conditions force a necessity, when they stress the species threatening it and forcing it into a do-or-die scenario.
This is where mutations prove to be important and this is how genetic multiplicity ensues.
In the case of heterosexual procreation, which then makes the evolution of larger brained organisms possible, it is a method of self-replication, with comr0pomises, which then necessitates a division of labor...a specialization.
We may say that species branching out from a common ancestor are specializing in a particular strategy of survival which differentiates one from another not only aesthetically but behaviorally - casting potentials and establishing essence.
A cheetah differs from a lion, even if they may come from a common ancestor, in the tactics it uses to survive and to replicate itself. This determines anatomy and mental functions since the brain is nothing other than anatomy.
The two sexual sub-types may belong to the same species but their necessity, as a reproductive role, forces specialized traits in both. These traits are not merely aesthetic, because mind and body are one and the same.
That is that the same traits are either enhanced or atrophied.
So a male in our species is more muscled and has a stronger skeleton....on average...than a female.
This means the sexual role of the male increases his potential of being stronger than the female of his own species.
Same goes for mental functions and predispositions and drives and behavior.
This biological function, resulting in specialized roles, is what sexual types are....this then becomes translated into gender roles within social contexts.
Gender roles are not invented out of thin air, as nothing is ever invented this way.
All innovations are based on preexisting knowledge and phenomena.
Gender roles, therefore, are the application of preexisting sexual roles within human social structures.
That these roles are becomnig obsolete is another issue and has more to do with altering social conditions and methods of population cotnrol.
it is the elimination of sexual differences that is the human construct, not their existence.
These differences are not trivial or too small to even consider, as a single gene mutation can cause cascading effects in time - Butterfly Effect.
The differences in finches between those on the mainland and those on the Galapagos island Darwin used to formulate his theory were a result of a slight differentiation taking hold, due to environmental conditions and then resulting in a large divergence, given the genetic isolation present.
This is how species come to be.
This is how human race comes to be, even if here the period of genetic isolation was not sufficient to cause a complete branching off into new species.
Now, in modern social systems where man intervened upon environments mutations multiply as they are not allowed to be weeded out through natural culling methods of disease or predation or violent competition within the group etc.
This multiplies the propagation of individuals organisms that would not, normally, have survived to even contemplate reproducing or would not have survived without the aid of technologies and the sheltering effects of institutions and of cultural codes of conduct.
This "benevolent" humanitarian protection is not without a cost or a purpose (necessity)...but here again, this is another matter.
This sheltering effect further blurs the distinction between males and females as sexual dysfunctions, if they do not threaten the social whole, are accepted as quirks or alternative lifestyles or as eccentric behavior or as evidence of individual uniqueness.
Truth is many of these sexual dysfunctions, even if they may find a place within a system in its service, as well as many other mutations, are genetic dead-ends, and they only multiply using parasitical methods (homosexuality replicating through heterosexual intercourse, for instance, is a good example of parasitical reproductive methods).
As reproduction becomes a secondary matter, such as with an omega male within a wolf pack where only the alpha-pair will breed, sex takes on a social context, such as relieving stress or reinforcing power balances.
The inferior pack members become supporting elements and the males are feminized to serve this function.
In my
The Feminization of Mankind,I go into all this, somewhat.